"Think of the purest, most all-consuming love you can imagine. Now multiply that love by an infinite amount--that is the measure of God's love for you....What this means is that, regardless of our current state, there is hope for us. No matter our distress, no matter our sorrow, no matter our mistakes, our infinitely compassionate Heavenly Father desires that we draw near to Him so that He can draw near to us."

Monday, May 30, 2011

Look for the Good

"When I was a boy, we had a horse named Junie. She was one of the most intelligent animals I ever saw. She seemed almost human in her ability. I couldn’t keep her locked in the barn because she would continually undo the strap on the door of her stall. I used to put the strap connected to the half-door of the stall over the top of the post, but she would simply lift it off with her nose and teeth. Then she would go out in the yard.

"There was a water tap in the yard used for filling the water trough for our animals. Junie would turn this on with her teeth and then leave the water running. My father would get after me because I couldn’t keep that horse in the barn. She never ran away; she just turned on the water and then walked around the yard or over the lawn or through the garden. In the middle of the night, I would hear the water running and then I would have to get up and shut if off and lock Junie up again.

"My father suggested that the horse seemed smarter than I was. One day he decided that he would lock her in so that she couldn’t get out. He took the strap that usually looped over the top of the post and buckled it around the post and under a crossbar, and then he said, “Young lady, let’s see you get out of there now!” My father and I left the barn and started to walk back to the house; and before we reached it, Junie was at our side. She then went over and turned the water on again.

"I suggested that now, perhaps, she was about as smart as either one of us. We just couldn’t keep Junie from getting out of her stall. But that doesn’t mean she was bad, because she wasn’t. Father wasn’t about to sell or trade her, because she had so many other good qualities that made up for this one little fault.

"The horse was as reliable and dependable at pulling our buggy as she was adept at getting out of the stall. And this was important, because Mother was a licensed midwife. When she would get called to a confinement somewhere in the valley, usually in the middle of the night, I would have to get up, take a lantern out to the barn, and hitch Junie up to the buggy.

"I was only about ten or eleven years old at the time; and that horse had to be gentle and yet strong enough to take me and Mother all over the valley, in all kinds of weather. One thing I never could understand, however, was why most of the babies had to be born at night and so many of them in winter.

"Often I would wait in the buggy for Mother, and then it was nice to have the company of gentle old Junie. This experience with this horse was very good for me, because early in life I had to learn to love and appreciate her for herself. She was a wonderful horse with only a couple of bad habits. People are a lot the same way. None of us is perfect; yet each of us is trying to become perfect, even as our Father in heaven. We need to appreciate and love people for themselves.

"Maybe you need to remember this when you evaluate your parents or teachers or ward and stake leaders or friends—or brothers and sisters. This lesson has always stayed with me—to see the good in people even though we are trying to help them overcome one or two bad habits."

Joseph Fielding Smith

Making a Change

"I have always loved sports and particularly enjoyed playing handball with my brother David. One day I came off a handball court perspiring heavily and with my face flushed. A nonmember friend of mine, Dr. Plummer, was standing near my locker. He looked at me and said, “Brother Joseph, if you don’t stop that, one of these days you will drop dead on the floor, just as So-and-so did.”

"It was hard for me. Every day I wanted to play some handball. Whenever I would look out my office window, I’d see the Deseret Gym next door and want to go and play. But I kept my resolve. I visited Dr. Plummer a short time later, and he said, “Brother Joseph, are you still playing handball?”

"I said, “Doctor, when you told me to quit, I quit, and I have never been back on the court.” That seemed to please him very much, but my teammates were very upset. They came to me and said, “We need you. You are breaking up our foursome.”

“I am sorry,” I said, “but I am through.” I enjoyed that game more than I can say. I almost hungered to play, but I had learned that it was not good for me at my age. At that time I gained a little more perspective on how difficult it is for converts to give up some activity or habit they may have enjoyed for many years prior to baptism.

"I’ve learned from my own experience that when you want to change, really want to change, you can do it. Our conscience and the scriptures tell us what to live by—and they tell us what habits we should change for our eternal welfare and progress."

Joseph Fielding Smith

Courage

Alfred, Lord Tennyson told of Gareth, a prince and a knight of King Arthur’s round table, and of his quest. The fair Lady Lyonors had been stolen away by the horrible black knight, who held her in his castle. Many young knights tried to rescue her but failed. They returned defeated and broken, with tales of the awesome power of the black knight; they begged Gareth not to go.

But Gareth went to the castle with the drawbridge, the tower, and the window where “Lady Lyonors wrung her hands and wept.” Then, “high on a night-black horse, in night-black arms, with white breast-bone, and barren ribs of Death,” a laughing skull engraved upon his helmet, “in the half-light—thro’ the dim dawn—advanced the monster,” more awesome, more terrible even than Gareth had been told (“Gareth and Lynette,” Idylls of the King, in The Complete Poetical Works of Alfred Lord Tennyson,Cambridge, Mass.: Riverside Press, 1898, p. 332).

The black knight lowered his lance and thundered forward. Gareth, who had been defeated in more than one tournament, sensed his terrible fate. Every logic and emotion shouted, “Flee for your life!” But he could not turn away. Not, that is, and keep his honor. Gareth lowered his lance and met the charge.

And then, to his surprise, Gareth unseated the black knight and tore his helmet away. There in that black armor with the bones engraven on it sat a little boy who began to cry and beg for mercy.

Young women, young men, no matter how many tournaments you lose along the way, no matter how monstrous your challenges may be, if you will learn a few simple lessons, it can be with you as it was with Gareth on that bridge before the castle of the black knight.

Gareth was only a prince. You are more than that. You are a child of God. He is the father of your spirit. Spiritually you are of noble birth, the offspring of the King of Heaven. Fix that truth in your mind and hold to it.There is a courage far greater than Gareth needed to face the black knight. It is the courage to run away from unworthy things when you will be mocked for doing so. That courage is laced with wisdom. We had to gain it from experience; you need it now.

What a wonderful time to be young. You will see events in your lifetime that will test your courage and extend your faith. If you will face the sunlight of truth, the shadows of discouragement and sin and error will fall behind you. You must never give up! It is never too late! There is no knight in black armor with such power as you may have if you live righteously.

He calls to you: “Wherefore, lift up your hearts and rejoice, and gird up your loins, and take upon you my whole armor, that ye may be able to withstand the evil day, having done all, that ye may be able to stand.

“Stand, therefore, having your loins girt about with truth, having on the breastplate of righteousness, and your feet shod with the preparation of the gospel of peace, which I have sent mine angels to commit unto you;

“Taking the shield of faith wherewith ye shall be able to quench all the fiery darts of the wicked;

“And take the helmet of salvation, and the sword of my Spirit, which I will pour out upon you, and my word which I reveal unto you, and be agreed as touching all things whatsoever ye ask of me, and be faithful until I come, and ye shall be caught up, that where I am ye shall be also” (D&C 27:15–18).

Boyd K. Packer

Perfect Love

"The scriptures and the prophets have taught us clearly that God, who is perfect in his attribute of justice, “is no respecter of persons” (Acts 10:34). We know also that God is perfect in his love for each and all of us as his spirit children. When we know these truths, my sisters and associates in this divine cause, it should help us greatly as we all experience much less than perfect love and perfect justice in the world. If, in the short term, we are sometimes dealt with insensitively and thoughtlessly by others, by imperfect men and women, it may still cause us pain, but such pain and disappointment are not the whole of life. The ways of the world will not prevail, for the ways of God will triumph." Spencer W. Kimball


"Life has it's share of fears and failures. Sometimes things fall short. People fail us, economies fail us, businesses and governments fail us, but one thing in time and eternity will never fail us, the pure love of the Lord Jesus Christ as manifest in his atoning sacrifice." Jeffrey R. Holland

The Mulekites


Sunday, May 29, 2011

Women in the Last Days

"Much of the major growth that is coming to the Church in the last days will come because many of the good women of the world (in whom there is often such an inner sense of spirituality) will be drawn to the Church in large numbers. This will happen to the degree that the women of the Church reflect righteousness and articulateness in their lives and to the degree that the women of the Church are seen as distinct and different—in happy ways—from the women of the world.

"Among the real heroines in the world who will come into the Church are women who are more concerned with being righteous than with being selfish. These real heroines have true humility, which places a higher value on integrity than on visibility. Remember, it is as wrong to do things just to be seen of women as it is to do things to be seen of men. Great women and men are always more anxious to serve than to have dominion.

"Thus it will be that female exemplars of the Church will be a significant force in both the numerical and the spiritual growth of the Church in the last days."

Spencer W. Kimball

"Each of you should be grateful to be a woman! Self-pity is always a sad thing to see and especially when there is no justification for it. To be a righteous woman is a glorious thing in any age. To be a righteous woman during the winding up scenes on this earth, before the second coming of our Savior, is an especially noble calling. The righteous woman’s strength and influence today can be tenfold what it might be in more tranquil times. She has been placed here to help to enrich, to protect, and to guard the home—which is society’s basic and most noble institution. Other institutions in society may falter and even fail, but the righteous woman can help to save the home, which may be the last and only sanctuary some mortals know in the midst of storm and strife."

Spencer W. Kimball


Women and the Scriptures

"I stress again the deep need each woman has to study the scriptures. We want our homes to be blessed with sister scriptorians—whether you are single or married, young or old, widowed or living in a family. Regardless of your particular circumstances, as you become more and more familiar with the truths of the scriptures, you will be more and more effective in keeping the second great commandment, to love your neighbor as yourself. Become scholars of the scriptures—not to put others down, but to lift them up! After all, who has any greater need to “treasure up” the truths of the gospel (on which they may call in their moments of need) than do women and mothers who do so much nurturing and teaching? Seek excellence in all your righteous endeavors, and in all aspects of your lives."

Spencer W. Kimball

The Role of Righteous Women

"The scriptures and the prophets have taught us clearly that God, who is perfect in his attribute of justice, “is no respecter of persons” (Acts 10:34). We know also that God is perfect in his love for each and all of us as his spirit children. When we know these truths, my sisters and associates in this divine cause, it should help us greatly as we all experience much less than perfect love and perfect justice in the world. If, in the short term, we are sometimes dealt with insensitively and thoughtlessly by others, by imperfect men and women, it may still cause us pain, but such pain and disappointment are not the whole of life. The ways of the world will not prevail, for the ways of God will triumph.

"The late Elder John A. Widtsoe wrote: 'The place of woman in the Church is to walk beside the man, not in front of him nor behind him. In the Church there is full equality between man and woman. The gospel, which is the only concern of the Church, was devised by the Lord for men and women alike' (Improvement Era,Mar. 1942, p. 161).

"Remember, in the world before we came here, faithful women were given certain assignments while faithful men were foreordained to certain priesthood tasks. While we do not now remember the particulars, this does not alter the glorious reality of what we once agreed to. You are accountable for those things which long ago were expected of you just as are those we sustain as prophets and apostles!

"Bear in mind, dear sisters, that the eternal blessings which are yours through membership in The Church of Jesus Christ of Latter-day Saints are far, far greater than any other blessings you could possibly receive. No greater recognition can come to you in this world than to be known as a woman of God. No greater status can be conferred upon you than being a daughter of God who experiences true sisterhood, wifehood, and motherhood, or other tasks which influence lives for good.

"Sometimes to be tested and proved requires that we be temporarily deprived—but righteous women and men will one day receive all—think of it, sisters—all that our Father has! It is not only worth waiting for; it is worth living for!"

The Nature of Women

“If you live up to your privileges, the angels cannot be restrained from being your associates.”
Joseph Smith
Teachings of the Prophet Joseph Smith, comp. Joseph Fielding Smith (1977), 226.

Sequentially

Do not be deceived in your quest to find happiness and an identity of your own. Entreating voices may tell you that what you have seen your mothers and grandmothers do is old-fashioned, unchallenging, boring, and drudgery. It may have been old-fashioned and perhaps routine; at times it was drudgery. But your mothers and grandmothers have sung a song that expressed the highest love and the noblest of womanly feelings. They have been our nurturers and our teachers. They have sanctified the work, transforming drudgery into the noblest enterprises.

Homemaking is whatever you make of it. Every day brings satisfaction along with some work which may be frustrating, routine, and unchallenging. But it is the same in the law office, the dispensary, the laboratory, or the store. There is, however, no more important job than homemaking. As C. S. Lewis said, “A housewife’s work … is the one for which all others exist.”

Women today are encouraged by some to have it all: money, travel, marriage, motherhood, and separate careers in the world. For women, the important ingredients for happiness are to forge an identity, serve the Lord, get an education, develop your talents, serve your family, and if possible to have a family of your own.

However, you cannot do all these things well at the same time. You cannot eat all of the pastries in the baking shop at once. You will get a tummyache. You cannot be a 100-percent wife, a 100-percent mother, a 100-percent Church worker, a 100-percent career person, and a 100-percent public-service person at the same time. How can all of these roles be coordinated? I suggest that you can have it sequentially.

Sequentially is a big word meaning to do things one at a time at different times. The book of Ecclesiastes says: “To every thing there is a season, and a time to every purpose under … heaven.” 12 There are ever-increasing demands on women that challenge their traditional role of caregivers. But as women, the roles of wife and mother are in the center of your souls and cry out to be satisfied. Most women naturally want to love and be loved by a good man and to respond to the God-given, deepest feelings of womanhood—those of mother and nurturer. Fortunately, most women do not have to track a career like a man does. They may fit more than one interest into the various seasons of life.

I would encourage you sisters to develop all of your gifts and talents to move forward the work of righteousness in the earth. I hope you acquire all of the knowledge you can. Become as skillful as you can, but not exclusively in new careers at the expense of the primary ones, or you may find that you have missed one of the great opportunities of your lives.

James E. Faust

Roles of Women

The First Presidency has said: “How glorious and near to the angels is youth that is clean; this youth has joy unspeakable here and eternal happiness hereafter. Sexual purity is youth’s most precious possession; it is the foundation of all righteousness.” 2 This implies that the virtue of young women should be equal to the angels. 3 You cannot become greatwomen if you are not also good women, “women whose virtue makes them shine in a crowd.” 4 You will become great women if you are united in the angelic cause of doing good and if you hunger and thirst after righteousness.

President Spencer W. Kimball, in speaking of the separate roles of men and women, said: “Remember, in the world before we came here, faithful women were given certain assignments while faithful men were foreordained to certain priesthood tasks. While we do not now remember the particulars, this does not alter the glorious reality of what we once agreed to. You are accountable for those things which long ago were expected of you just as are those we sustain as prophets and apostles. … This leaves much to be done by way of parallel personal development—for both men and women.” 9

This statement suggests that before we were born, male and female, we made certain commitments and that we agreed to come to this earth with great, rich, but different gifts. We were called, male and female, to do great works with separate approaches and separate assignments.

You say, “Where do I begin?” Rather than beginning with a wish list of all the things you want in life, the real question may be what you are not willing to do without. Select two or three of life’s experiences you are absolutely sure you want to have. Do not leave important things to chance. Then think about what you can contribute to society by serving your family, the Church, and the community. Also think of what life will demand from you. Everything has a price. Much is expected of us. Becoming like men is not the answer. Rather, the answer lies in being who you are and living up to your divine potential by fulfilling eternal commitments.

James E. Faust

Saturday, May 28, 2011

"Veritable teenagers, and all of us for many decades thereafter, carrying daily, hourly, minute to minute, virtually every waking and sleeping moment of our lives, the power and the chemistry and the eternally transmitted seeds of life to grant someone else her second estate, someone else his next level of development in the divine plan of salvation. I submit to you that no power, priesthood or otherwise, is given by God so universally to so many with virtually no control over its use except self-control. And I submit that we will never be more like God at any other time in this life than when we are expressing that particular power. Of all the titles He has chosen for Himself, Father is the one He declares, and creation is His watchword--especially human creation, creation in His image. His glory isn't a mountain, as stunning as mountains are. It isn't in sea or sky or snow or sunrise, as beautiful as they all are. It isn't in art or technology, be that a concerto or computer. No, His glory--and His grief--is in His Children. We--you and I--are his prized possessions, and we are the earthly evidence, however inadequate, of what He truly is. Human life is the greatest of God's powers, the most mysterious and magnificent chemistry of it all, and you and I have been given it, but under the most serious and sacred of restrictions."
Elder Holland
"Of Souls Symbols and Sacraments"

The King's Son

"Many years ago I heard the story of the son of King Louis XVI of France. King Louis had been taken from his throne and imprisoned. His young son, the prince, was taken by those who dethroned the king. They thought that inasmuch as the king's son was heir to the throne, if they could destroy him morally, he would never realize the great adn grand destiny that life had bestowed upon him.
"They took him to a community far away, and there they exposed the lad to every filthy and vile thing that life could offer. They exposed him to foods the richness of which would quickly make him a slave to appetite. They used vile language around him constantly. They exposed him to lewd and lusting women. They exposed him to dishonor and distrust. He was surrounded 24 hours a day by everything that could drag the soul of a man as low as one could slip. For over six months he had this treatment, but not once did the young lad buckle under pressure. Finally, after intensive temptation, they questioned him. Why had he not submitted himself to these things. Why had he not partaken? These things would provide pleasure, satisfy his lusts, and were desirable, they were all his. The boy said, 'I cannot do what you ask for I was born to be a king.'
"We were all born to be kings in the kingdom of God. Our Father is a king, and just as the king's son was exposed to every vile and perverted think in this life, so you will be exposed to much of the filth and degradation of our generation. But you Aaronic Priesthood bearers and Young Women are also born to be kings and queens, priests and priestesses."

Monday, May 23, 2011

KJV Bible-400 Years

It has been 400 years since the publication of the King James Bible, with significant contributions from William Tyndale, a great hero in my eyes.

The clergy did not want the Bible published in common English. They hounded Tyndale from place to place. He said to them, “If God spare my life, ere many years I will cause a boy that driveth the plough shall know more of the Scripture than thou.” 1

Tyndale was betrayed and confined to a dark, freezing prison in Brussels for over a year. His clothing was in rags. He begged his captors for his coat and cap and a candle, saying, “It is indeed wearisome sitting alone in the dark.” 2 These were denied him. Eventually, he was taken from prison and before a large crowd was strangled and burned at the stake. But William Tyndale’s work and martyr’s death were not in vain.

Since Latter-day Saint children are taught from their youth to know the scriptures, they in a measure fulfill the prophecy made four centuries earlier by William Tyndale. David Daniell, introduction to Tyndale’s New Testament (1989) President Boyd K. Packer

Though today it can be found in every bookstore, library and hotel, the Bible was once a carefully guarded possession of the church.

Parishioners relied on the clergy to interpret the ancient Hebrew, Greek and Aramaic texts and to teach them about Moses, David, Isaiah, Jesus Christ and the apostles.

Around 382 A.D. St. Jerome translated the ancient texts into Latin as 'the Vulgate.' Yet the Latin Bible was still inaccessible to most of the common class who couldn't read.

John Wycliffe forever changed the world when in 1382 he and his followers translated the Vulgate into English — the first complete, handwritten English Bible.

Next, Protestant reformer William Tyndale translated the Bible into English again, but this time from its original Hebrew and Greek sources. Tyndale's "heretical" actions earned him a martyr's death, but his contributions to the King James Bible cannot be overstated, scholars say.

"Even more than 80 years after Tyndale's first translation came out in 1526, his English renderings were so good that the 1611 translators could not improve on them," James said. "They depended upon Tyndale heavily and often quoted him verbatim."

In fact, Tyndale's wording makes up roughly 85 percent of the KJV's New Testament and 70 percent of the KJV's Old Testament (he couldn't complete all of his earlier translation before he was killed).

Tyndale's task was even harder because at the time, English was a simple, undeveloped language, James said. Yet by copying the Hebrew constructions, Tyndale created the unique poetic phrases used by the King James translators and others.

"Tyndale changed the English language from a rather grubby language that only the trash spoke, and turned it into a proper language, partly by translating the Bible," Brearley said.

Soon after, the Coverdale Bible, the Great Bible, the Bishop's Bible and several others cropped up in England, all relying on Tyndale's earlier work, but approaching translation from different religious backgrounds.

Eventually the biblical babbling was too much. In 1604 King James I assembled the Hampton Court Conference with 54 scholars, 47 of whom actually participated, to create a new, more accurate Bible translation — one that would conform to the ecclesiology of the Church of England.

The scholars were the brightest in England, with depth and breadth of knowledge that rival any modern scholar, said Richard Lambert, vice chairman of the Mormon Historic Sites Foundation and a retired U.S. Assistant Attorney in Salt Lake who has dedicated the last few years to learning more about these translators.

They are men like Richard Brett, who attended Oxford where he mastered more than half a dozen languages, including Syriac, Coptic and Ethiopian, then spent the rest of his life as a pastor, husband and father in the small village of Quainton, except for the few years he worked on the King James translation.

"These men were just regular people with an enormous amount of knowledge…(and) were on the scene at the right time to make the contribution that they did," Lambert said.

Lambert and photographer Kenneth Mays have made several trips to England to track down translators' birth and death places, as well as the village chapels where they were christened.

Lambert said his appreciation has grown immensely for these men who quietly and efficiently divided up the books in the Old and New Testaments, translating the Old Testament from Hebrew, the New Testament from the existing Greek Bible and the Apocrypha from the Greek and Latin.

By 1611 the new translation was published, and quickly spread throughout Europe, solidifying English, not French, as the dominant language and securing the ability of ordinary people to read, for themselves, God's words.

In the spring of 1820, a young boy named Joseph went to the family Bible and found himself in the epistle of James: "If any of ye lack wisdom, let him ask of God."

Those words from the King James version inspired the young boy to ask God about his religious future and set him on a course that would change his life and the lives of millions of future Latter-day Saints.

The Church of Jesus Christ of Latter-day Saints still adheres to the King James Version, with its added references to the Book of Mormon and other LDS scriptures.

Deseret News: The King James version of the Bible celebrates 400 Years By Sara Israelsen-Hartley, Published: Sunday, Jan. 23, 2011