Monday, December 19, 2011
Living What we Believe
"...Here was a man who came into the wedding feast, and when the time came the king or the master saw that he didn't have a wedding garment on. He had ignored the importance of it, apparently. He had come in, not prepared, expecting to participate; He had come to the feast--they had all been bidden to the feast, but I assume that they were supposed to know that only those would be admitted who were properly clothed, and this man was amazed when the question was asked him why he was there in that condition.
"The world seems to think that they can come whenever they are ready. Our Father's children do not understand that there is some preparation to be made. The adversary has so deceived them as to make them believe that no preparation is necessary, anything will do, but in this message that the Savior gave in a parable to his associates we are informed that there must be some preparation, and without that preparation no one will be permitted to partake of the more precious gifts of our Heavenly Father. That applier ot the membership of this Church who have an idea that because they have been invited, and because their names appear upon the record among those who have been called, there is nothing more for them to do...They have forgotten the Lord and are not preparing for the feast to which he has invited them.
"The fact that our names appear upon the Church records is no guarantee that we will find our place in teh celestial kingdom. Only those who live worthy to be members of that kingdom shall find place there.
"In the midst of the unsettled condition, the uncertainty that is in the world, if there ever was a time when we should examine ourselves, to find out if we are doing what the Lord would have us do, it is today; if there ever was a time when we should be sure that we are in the pathway of eternal life, it is now..."
"We cannot live like the world and expect to obtain our rightful place in the Kingdom. The Lord tell us in the first section of the Doctrine and Covenants, referring to evil: that he cannot look upon sin with the least degree of allowance (D&C 1:31). This is hard medicine, because some of us in teh Church have the idea that we can trifle with the Gospel of our Lord and with fundamentals of Eternal Life, and yet gain the place we want. This is not true. The Lord will be merciful, but he will be just, and if we want any blessing there is only one way we may obtain it, and that is to keep the commandments that will entitle us to the blessings."
Teachings of the Presidents of the Church George Albert Smith Chapter 1
Love Thy Neighbor As Thyself
Thursday, November 17, 2011
Children and Timing
“Marie and I had rationalized that to get me through medical school it would be necessary for her to remain in the workplace. Although this was not what we [wanted] to do, children would have to come later. [While looking at a Church magazine at my parents’ home,] I saw an article by Elder Spencer W. Kimball, then of the Quorum of the Twelve, [highlighting] responsibilities associated with marriage. According to Elder Kimball, one sacred responsibility was to multiply and replenish the earth. My parents’ home was [close to] the Church Administration Building. I immediately walked to the offices, and 30 minutes after reading his article, I found myself sitting across the desk from Elder Spencer W. Kimball.” (This wouldn’t be so easy today.)
“I explained that I wanted to become a doctor. There was no alternative but to postpone having our family. Elder Kimball listened patiently and then responded in a soft voice, ‘Brother Mason, would the Lord want you to break one of his important commandments in order for you to become a doctor? With the help of the Lord, you can have your family and still become a doctor. Where is your faith?’”
Elder Mason continued: “Our first child was born less than a year later. Marie and I worked hard, and the Lord opened the windows of heaven.” The Masons were blessed with two more children before he graduated from medical school four years later.9
Motherhood
Wednesday, November 16, 2011
The Healing Power of the Priesthood
Dr. Russell M. Nelson was in Manzanillo, Mexico, in February 1978, attending medical meetings with the group of doctors he had graduated with 30 years earlier. Suddenly, one of the doctors became seriously ill, suffering from massive internal bleeding in his stomach. Under normal circumstances, any of the physicians in the room could have treated him. But in a remote fishing village with no hospitals nearby, no planes that could fly at night, and no medical equipment, they realized they were helpless as they watched their colleague suffer.
“All the combined knowledge and concern there could not be converted to action to help our friend as we saw his life ebbing before our eyes. We were powerless to stop his bleeding,” Elder Nelson said.
The victim asked for a blessing. Several of the doctors who held the Melchizedek Priesthood immediately responded, and Dr. Nelson acted as voice. “The Spirit dictated that the bleeding would stop and that the man would continue to live and return to his home and profession.” The man recovered and returned home.
“Men can do very little of themselves to heal sick or broken bodies,” Elder Nelson said. “With an education they can do a little more; with advanced medical degrees and training, a little more yet can be done. The real power to heal, however, is a gift from God. He has deigned that some of that power may be harnessed via the authority of His priesthood to benefit and bless mankind when all man can do for himself may not be sufficient.”
Monday, October 10, 2011
Submission of Will
I Really Lived
And now, my friends--what can we possibly give to the Lord this Christmastime? In consideration of all that he has done and is doing for us, there is something that we might give him in return.
Christ's great gift to us was his life and sacrifice--should that not then be our small gift to him--our lives and sacrifices, not only now, but in the future? A few years ago, my colleague, Elder Boyd Packer, said this:
I'm not ashamed to say that . . . I want to be good. And I've found in my life that it has been critically important that this was established between me and the Lord so that I knew that He knew which way I committed my agency. I went before Him and said, "I'm not neutral, and you can do with me what you want. If you need my vote, it's there. I don't care what you do with me, and you don't have to take anything from me, because I give it to you--everything, all I own, all I am." And that makes the difference. [Seminary and Institute conference, summer 1970]
Yes, men and women who turn their lives over to God will find out that he can make a lot more out of their lives than they can. He will deepen their joys, expand their vision, quicken their minds, strengthen their muscles, lift their spirits, multiply their blessings, increase their opportunities, comfort their souls, raise up friends, and pour out peace. Whoever will lose his life to God will find he has eternal life.
And now as to our sacrifice to him. Yes, sacrifice is the crowning test of the gospel. Men are tried and tested in this mortal probation to see if they will put first into their lives the things of the kingdom of God (see Matthew 6:33). To gain eternal life, they must be willing, if called upon, to sacrifice all things for the gospel. "If thou wilt be perfect," Jesus said to the rich young man, "go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me."
Hearing this injunction, Peter said, "Behold, we have forsaken all, and followed thee; what shall we have therefore?"
To this query, our Lord replied, "Every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life" (Matthew 19:16–29; see also D&C 132:55).
Joseph Smith said this about sacrifice:
For a man to lay down his all, his character and reputation, his honor and applause, his good name among men, his houses, his lands, his brothers and sisters, his wife and children, and even his life--counting all things but filth and dross for the excellency of the knowledge of Jesus Christ--requires more than mere belief or supposition that he is doing the will of God; but actual knowledge, realizing that, when these sufferings are ended he will enter into eternal rest; and be a partaker of the glory of God. . . . A religion that does not require the sacrifice of all things never has power sufficient to produce the faith necessary unto life and salvation; for, from the first existence of man, the faith necessary unto the enjoyment of life and salvation never could be obtained without the sacrifice of all earthly things. It was through this sacrifice, and this only that God has ordained that men should enjoy eternal life. [Lectures on Faith, pp. 58–60]
Elder Bruce McConkie said, "Sacrifice pertains to mortality; in the eternal sense there is none. Sacrifice involves giving up the things of this world because of the promises of blessings to be gained in a better world. In the eternal perspective there is no sacrifice in giving up all things--even including the laying down of one's life--if eternal life is gained through such a course" (Mormon Doctrine [Salt Lake City: Bookcraft, 1966], p. 664; see also D&C 98:13–15).
But just as when one loses his life to God he really finds the abundant life; so also, when one sacrifices all to God, then God in return shares all that he has with him. Try as you may, you cannot put the Lord in your debt--for every time you try to do his will he simply pours out more blessings upon you. Sometimes the blessings may seem to you to be a little slow in coming; perhaps this tests your faith, but come they will and abundantly. And it has been said, "Cast your bread upon the waters and after a while it comes back toasted and buttered."
Said President Brigham Young:
I have heard a great many tell about what they have suffered for Christ's sake. I am happy to say I never had occasion to. I have enjoyed a great deal, but so far as suffering goes I have compared it a great many times, in my feelings and before congregations, to a man wearing an old, worn-out, tattered and dirty coat, and somebody comes along and gives him one that is new, whole and beautiful. This is the comparison I draw when I think of what I've suffered for the Gospel's sake--I have thrown away an old coat and have put on a new one. [Discourses of Brigham Young, comp. John A. Widtsoe (Salt Lake City: Deseret Book Co., 1973), p. 348]
Do you know one reason why righteous mothers love their children so much? It's because they sacrifice so much for them. We love what we sacrifice for, and we sacrifice for what we love.Gently he raised her wrist and answered, "Show him your hands."
Someday we may see that pair of hands that sacrificed so much for us. Are our hands clean, and do they show the signs of being in his service? Are our hearts pure and filled with his thoughts?
Unseen eyes are watching
A few years ago, we knew our Elder Brother and his and our Father in heaven well. We rejoiced at the upcoming opportunity for earthly life that could make it possible for us to have a fullness of joy as they had. We could hardly wait to demonstrate to our Father and our Brother, the Lord, how much we loved them and how we would be obedient to them in spite of the earthly opposition of the evil one. And now we're here--our memories are veiled--and we're showing God and ourselves what we can do. Nothing is going to startle us more when we pass through the veil to the other side than to realize how well we know our Father and how familiar his face is to us. And then, President Young said, we're going to wonder why we were so stupid in the flesh.
God loves us, he's watching us, he wants us to succeed, and we'll know someday that he has not left one thing undone for the eternal welfare of each of us. If we only knew that there are heavenly hosts pulling for us--friends in heaven, whom we can't remember now, who yearn for our victory. This is our day to show what we can do--what life and sacrifice we can daily, hourly, instantly bring to God. If we give our all, we will get his all from the greatest of all.
I close with this last true story, as it was given by Bob Richards in his book Life's Higher Goals. It always touches my heart and it may touch yours. Lou Little tells this story about his greatest football team. They were on their way to the conference championship--one last game. He had a boy on his squad who had not quite been able to make the team for four straight years. Just before the game--three days before--Lou was given a telegram to give to this boy that informed him his only living relative had just died. The boy looked at the telegram and said, "Coach, I'll be back for Saturday's game." The morning of the game he came up to his coach and said, "Lou, I want you to put me in this game. I know I haven't made the first team yet, but let me in for this kickoff. I'll prove to you that I'm worthy of it." Well, Lou could see that the boy was emotionally upset, and he made all kinds of excuses, but finally he thought, "Well, he can't do much harm on the kickoff, so I'll put the boy in."
The roar of the crowd followed the kickoff. The opposing quarterback took the ball on the goal line, moved up, and on the seven-yard line there was a tremendous tackle. The boy had dropped him in his tracks. On the next play Lou left him in. He made the next tackle; he was in on the next tackle; you couldn't move him out of there. He made practically every tackle that day--terrific downfield blocking. He was the reason why Columbia won the championship. Afterwards, all the guys were pounding him on the back. When they were all done, Lou Little went up to the boy and said, "Son, I don't understand it. Today you were an all-American. I've never seen you play like this in four straight years. What happened?"
And the boy looked up at his coach and said, "Coach, you knew my dad died, didn't you?"
"Yes, I handed you the telegram."
He said, "You knew he was blind, didn't you?"
"Yes, I've seen you walk him around the campus many times."
He said, "Coach, today is the first football game my dad ever saw me play." It makes a difference, friends, when those unseen eyes are watching.
The Constitution
The Lord said, "I established the Constitution of this land, by the hands of wise men whom I raised up" (D&C 101:80). Among the opening words of his dedicatory prayer at the Washington Temple, President Kimball referred to our inspired Constitution.
The elders of this Church have a prophetic mission yet to perform so far as the Constitution is concerned. In a discourse on July 19, 1840, Joseph Smith said, "Even this nation will be on the very verge of crumbling to pieces and tumbling to the ground, and when the Constitution is upon the brink of ruin, this people will be the staff upon which the nation shall lean, and they shall bear the Constitution away from the very verge of destruction" (M8d 155, Bx4, Joseph Smith, Church Historian's Library).
Now, how are the elders going to prepare for that mission? How are they going to know what the Constitution is, so they will know when it is on the brink of ruin? In many of the law schools of today you will hear that the Constitution is whatever the Supreme Court says it is. Could it be that the Supreme Court, which President McKay said is leading this nation down the road to atheism, is the agency to tell us what this divine document is (David O. McKay, Church News, 22 June 1963; Jerreld Newquist, comp., Prophets, Principles, and National Survival, pp. 187–88)? Can we learn best how to preserve it by studying what it is at the hands of some of those who are seeking to destroy it?
But President McKay had a better approach when he encouraged us to support good and conscientious candidates who are truly dedicated to the Constitution in the tradition of our founding fathers. They are the ones the Lord referred to as wise men. It is to them, the Lord, and his prophets that we should go to determine what the Constitution is. There must have been a tradition of our founding fathers, or President McKay would not have referred to it. (One of the best books on this subject was written by Clarence Carson, entitled The American Tradition, distributed by The Foundation for Economic Education at Irvington-on-Hudson, New York. President J. Reuben Clark served on their board of trustees for some time. I now have the honor of so serving.) To the Lord, his prophets, and the founding fathers we must go to learn of this divine document so that our efforts will be to preserve and not to destroy the Constitution.
The Prophet Joseph Smith said in a great discourse in Nauvoo on February 7, 1844, "Were I the president of the United States . . . I would honor the old paths of the venerated fathers of freedom; I would walk in the tracks of the illustrious patriots who carried the ark of the Government upon their shoulders with an eye single to the glory of the people" (History of the Church, 6:208).
Said President George Albert Smith, "I am saying to you that to me the Constitution of the United States of America is just as much from my Heavenly Father as the Ten Commandments. When that is my feeling I am not going to go very far away from the Constitution and I am going to try to keep it where the Lord started it, and not let anti-Christ come into this country" (Conference Report, April 1948, p. 182).
And speaking of anti-Christ, I would like to tell you, if you want to get some idea of how we are flaunting the Constitution, see how the Constitution defines treason. Then observe what we are doing to build up the enemy in this totally anti-Christ conspiracy. If we continue on this tragic course of aid and trade to the enemy, then the Lord has warned us of the consequences which will follow in chapter eight of Ether in the Book of Mormon.
Thank God for the Constitution, which made it possible for the Lord to establish his church and base of operations here in the United States for these last days. And may God bless the elders of Israel so that when, as President John Taylor said, "the people shall have torn to shreds the Constitution of the United States the Elders of Israel will be found holding it up to the nations of earth and proclaiming liberty" (Journal of Discourses, 21:8).
Thursday, October 6, 2011
Food Storage
Scriptural Examples of Faith
The Battle With Satan
Saturday, September 10, 2011
Our Safety Lies in Repentence
Sunday, June 26, 2011
Becoming Converted
Sunday, June 19, 2011
The House of Israel
“The Lord said he would scatter Israel among the Gentile nations, and by doing so he would bless the Gentile nations with the blood of Abraham. Today we are preaching the gospel in the world and we are gathering out, according to the revelations given to Isaiah, Jeremiah, and other prophets, the scattered sheep of the House of Israel. These scattered sheep are coming forth mixed with Gentile blood from their Gentile forefathers. Under all the circumstances it is very possible that the majority, almost without exception, of those who come into the Church in this dispensation have the blood of two or more of the tribes of Israel as well as the blood of the Gentiles.”
Daniel H. Ludlow, “Of the House of Israel” Ensign January 1991
Russel M. Nelson, "The Gathering of Scattered Israel" Ensign October 2006
When You Save a Girl, You Save Generations...
“It is so tremendously important that the women of the Church stand strong and immovable for that which is correct and proper under the plan of the Lord.... When you save a girl, you save generations. She will grow in strength and righteousness. She will marry in the house of the Lord. She will teach her children the ways of truth. They will walk in her paths and will similarly teach their children.... I see this as the one bright shining hope in a world that is marching toward self-destruction.... We frequently speak of the strength of the priesthood, and properly so. But we must never lose sight of the strength of the women. It is mothers who teach infants to pray, who read to them choice and beautiful literature from the scriptures and other sources. It is mothers who nurture them and bring them up in the ways of the Lord. Their influence is paramount. President Heber J. Grant went so far as to say, 'Without the devotion and absolute testimony of the living God in the hearts of our mothers this Church would die.' "
Gordon B. Hinckley "Standing Strong and Immovable" Worldwide Leadership Training Meeting January 10, 2004
The Little Stone Cut out of the Mountain w/out Hands...
We have nothing to fear. God is at the helm. He will overrule for the good of this work. He will shower down blessings upon those who walk in obedience to His commandments. Such has been His promise. Of His ability to keep that promise none of us can doubt.
The little stone which was cut out of the mountain without hands as seen in Daniel’s vision is rolling forth to fill the whole earth (see Dan. 2:44–45). No force under the heavens can stop it if we will walk in righteousness and be faithful and true. The Almighty Himself is at our head. Our Savior, who is our Redeemer, the Great Jehovah, the mighty Messiah, has promised: “I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up” (D&C 84:88).
“Therefore,” said He, “fear not, little flock; do good; let earth and hell combine against you, for if ye are built upon my rock, they cannot prevail. …
“Look unto me in every thought; doubt not, fear not.
“Behold the wounds which pierced my side, and also the prints of the nails in my hands and feet; be faithful, keep my commandments, and ye shall inherit the kingdom of heaven” (D&C 6:34, 36–37).
Those Not of Our Faith...
I plead with our people everywhere to live with respect and appreciation for those not of our faith. There is so great a need for civility and mutual respect among those of differing beliefs and philosophies. We must not be partisans of any doctrine of ethnic superiority. We live in a world of diversity. We can and must be respectful toward those with whose teachings we may not agree. We must be willing to defend the rights of others who may become the victims of bigotry.
I call attention to these striking words of Joseph Smith spoken in 1843:
“If it has been demonstrated that I have been willing to die for a ‘Mormon,’ I am bold to declare before Heaven that I am just as ready to die in defending the rights of a Presbyterian, a Baptist, or a good man of any other denomination; for the same principle which would trample upon the rights of the Latter-day Saints would trample upon the rights of the Roman Catholics, or of any other denomination” (History of the Church, 5:498).
This Church does not Belong to it's President...
This church does not belong to its President. Its head is the Lord Jesus Christ, whose name each of us has taken upon ourselves. We are all in this great endeavor together. We are here to assist our Father in His work and His glory, “to bring to pass the immortality and eternal life of man” (Moses 1:39). Your obligation is as serious in your sphere of responsibility as is my obligation in my sphere. No calling in this church is small or of little consequence. All of us in the pursuit of our duty touch the lives of others. To each of us in our respective responsibilities the Lord has said: “Wherefore, be faithful; stand in the office which I have appointed unto you; succor the weak, lift up the hands which hang down, and strengthen the feeble knees” (D&C 81:5).
“And in doing these things thou wilt do the greatest good unto thy fellow beings, and wilt promote the glory of him who is your Lord” (D&C 81:4).
Further, “And if thou art faithful unto the end thou shalt have a crown of immortality, and eternal life in the mansions which I have prepared in the house of my Father” (D&C 81:6).
All of us in this great cause are of one mind, of one belief, of one faith.
You have as great an opportunity for satisfaction in the performance of your duty as I do in mine. The progress of this work will be determined by our joint efforts. Whatever your calling, it is as fraught with the same kind of opportunity to accomplish good as is mine. What is really important is that this is the work of the Master. Our work is to go about doing good as did He.